I don’t like the current administration and its boosters any more than you do, but really? In what country are you living where they control “nearly every element of our government and society?”
It seems to me — and much to their obvious chagrin — that there are vast swaths of society — and even significant portions of government — over which they exercise very little control at all…
Ten years ago, I wrote a post about the cost-ineffectiveness of solar power. Things have changed.
Today, we have a solar power array on our house that has, over the two years of its operation, supplied about 86% of our overall power needs and saved us about 6% on our electricity bill after accounting for the cost of the array, itself.
That glowing summary, however, reflects not actual day-to-day array performance but only an annualized average, made possible by a “net metering” policy that allows us to use the local electric grid as a “battery” and that provides some fairly generous — if hidden – subsidies to help defray the cost of the system.
That glowing summary also hides some fairly strict logistical limits that put an upper bound on how much solar power the grid can support without the net metering policy falling apart.
This is my report on my two years of experience with solar power, along with some musings on its benefits and constraints.
There is, and has been for centuries, a genuine and earnest debate in this country about the requirements and limits of deference to the State when it comes to matters of personal well-being. People who value their right to protect themselves from the burdens of parenthood by having an abortion assert the same principle of personal autonomy as those who value their right to protect themselves from being the victims of predators by bearing weapons; and both assertions come from the same moral and spiritual sources.
There is a primal disagreement about whether, and to what extent, individuals do or do not retain a sacred right to protect themselves when they also claim protection from the State. One view, typically associated with the American political right, asserts that individuals do retain such a right, that the government’s duty to protect augments, but does not replace, that individual prerogative. The other view, typically associated more with the American political left, asserts that the individual prerogative to protect oneself is, and must be, significantly diminished — if not fully subjugated– in order for government to maintain the civil order required for its protections to be meaningful and effective.
To be clear, the legal imperative that you must retreat, rather than defend yourself, in the face of a threat is an explicit mandate that you must affirmatively participate in your own victimization. It reflects a political philosophy that assigns responsibility for and authority over personal well-being strictly to the State and it requires that everyone depend solely on the State for that function — it requires that, if the State can’t act in the moment to protect you against such victimization, then your responsibility as a citizen is to avoid fighting back, to accept being a victim now in the hope that you can attain some form of redress later. In effect, it transforms the role of individuals within such a polity from that of sovereign citizen to that of ward and supplicant, from autonomous and self-directed moral agent to just another drone playing his or her assigned role in the human hive.
Hyperbole? Of course. But these arguments go beyond philosophy to the moral and emotional core of what it means to exist as a human individual embedded within a larger society and, so, they invite a correspondingly moral and emotional response.
Donald Trump betrayed us before a global audience — he dishonored us, as head of state rather than as head of government — by exhibiting a disdain for our democratic values, by demeaning the integrity of and trust in our institutions, by undermining our cultural and moral influence, and quite frankly, by playing, in our name and to our shame, the role of fool and sycophant to a petty tyrant.
If, as head of government negotiating and implementing executive policies, he were actually to act as an agent of Russian interest and against ours, then his behavior could legitimately be described as “treasonous”. But in the absence of evidence for that — and under the much more likely scenario that his abysmal performance represents merely a self-willed and negligent act of narcissistic defensiveness — the proper and appropriate term for his behavior is “perfidious.”
Actually, all workers need to do to fight back against the “Janus” decision is to continue to join and maintain membership in unions, despite the fact that they are no longer compelled to do so by an act of law.
If, as claimed, that decision results in a significant reduction in union membership, one might reasonably ask why the unions were unable to convince the departees that continued membership was worthwhile.
Perhaps, in that case, the problem is with the unions and not with the law or with the Supreme Court’s interpretation of it.
Since I gave Greg Weiner a shout-out for his New York Times piece about what it means to be an American liberal — and since the topic is dear to my heart — I’ll give David Brooks’ take on what it means to be an American conservative equal treatment. It’s worth reading.
For my part, anyone paying attention will know that I made my choice — conservative over Republican — many years and many presidents ago…
The day you can convince me that Chimpanzees — or any other life-forms, natural or synthetic — are capable of understanding the concept of “responsibilities” and accepting a moral obligation to live up to them, I will grant that they deserve the status of “personhood” and the rights that go with it.
Until then, they may well not be “things” but they are also not fully “people”.
As a rule, I’m not much inclined to use this forum merely to link to other online information sources or posts without comment. That’s what Facebook and Twitter are for; this is something else.
However, given the fact that I wrote a whole book about what it means to be a ‘Conservative’ in modern America, the question of what it means to be a ‘Liberal’ in modern America — a subject I touched on in the book but on which I claim no particular experience or expertise — is a topic I find not only interesting but critical to the future well-being of our country. I am always on the lookout for good discussions about that.
I ran across one today, written by Greg Weiner, a former aide to Senator Bob Kerry (the other Senator Kerry), and published as an OpEd in The New York Times on 13 April 2018. I highly recommend it.
From this point on there should be no more ‘archived’ entries popping up from earlier dates. Everything going forward should be new and contemporaneous.
Assuming, of course, I keep up with it….
People elect presidents to protect them from other people’s congressmen.
Prof. of Economics at Stanford
Fellow at the Hoover Institution
Chairman of Council of Economic Advisors, 1989-1993