The day you can convince me that Chimpanzees — or any other life-forms, natural or synthetic — are capable of understanding the concept of “responsibilities” and accepting a moral obligation to live up to them, I will grant that they deserve the status of “personhood” and the rights that go with it.
Until then, they may well not be “things” but they are also not fully “people”.
As a rule, I’m not much inclined to use this forum merely to link to other online information sources or posts without comment. That’s what Facebook and Twitter are for; this is something else.
However, given the fact that I wrote a whole book about what it means to be a ‘Conservative’ in modern America, the question of what it means to be a ‘Liberal’ in modern America — a subject I touched on in the book but on which I claim no particular experience or expertise — is a topic I find not only interesting but critical to the future well-being of our country. I am always on the lookout for good discussions about that.
I ran across one today, written by Greg Weiner, a former aide to Senator Bob Kerry (the other Senator Kerry), and published as an OpEd in The New York Times on 13 April 2018. I highly recommend it.
From this point on there should be no more ‘archived’ entries popping up from earlier dates. Everything going forward should be new and contemporaneous.
Assuming, of course, I keep up with it….
People elect presidents to protect them from other people’s congressmen.
Prof. of Economics at Stanford
Fellow at the Hoover Institution
Chairman of Council of Economic Advisors, 1989-1993
All the technical problems have been solved! Not only is the site running again, but all the old stuff has been restored from the backup. Enjoy…
My letter to the Boston Globe about the “counter-protest” to the planned “free-speech” rally last weekend.
As a “conservative” — and, moreover, one who leans toward the libertarian version of “conservatism” — I sometimes find myself in conversation with other libertarian-minded people who identify the Civil War as the point in American history at which the original Federalism began to jump the rails, at which the Federal government first began its evisceration of the notion that a limited Federal government had, and should have, no jurisdiction over certain activities that were and are the purview and prerogative of the individual States. In their telling of the history of that war, it was less about slavery than about the southern States’ assertion of their rights to be free of Federal restraint. And, as a result, although they genuinely celebrate the immediate outcome of that conflict — the abolition of slavery — they also lament the resulting victory of Federal authority over “states’ rights.”
Despite the belief of a great many people that such notions must grow from an underlying base of belief in white supremacy and white nationalism — and despite the fact that there are, in fact, white supremacists and white nationalists who subscribe to and promote that narrative — I generally ascribe it, among the libertarian idealists, more to an honest, if misguided, lack of historical perspective coupled to a contemporary and compelling anxiety. Chattel slavery was, after all, abolished in the United States more than 150 years ago, in law by the Emancipation Proclamation and then in practice by the surrender of the Confederacy. Jim Crow laws were abolished by the Civil Rights Act of 1964, more than 50 years ago, and well over 2/3 of Americans now alive were not yet born when those laws fell. To a great many people — admittedly, people fortunate enough to be free of the ongoing yoke of discrimination in culture rather than in law — both slavery and Jim Crow feel like relics from a long-ago past, a problem already solved and well behind us. Whereas, the constraining yoke of an increasingly overweening and intrusive Federal government feels like a problem both modern and growing, a problem for today with direct and observable effects on their lives and on their futures.
Nonetheless, their sincerity does not make them right. This, then is directed to their attention and for their benefit, from one libertarian-minded conservative to another:
After a long hiatus, caused by the entire blog database disappearing during a transition as one hosting company gobbled up another one, this site is finally back up and running. Well, not quite… As you can see, the site is working, but I’m still in the process of uploading all the old articles from what […]
I finally got it working!
Donald Trump’s claim that judge Gonzalo Curiel’s ethnic background make him incapable of fairly adjudging the Trump University suit because of Trump’s own insulting assertions about Mexico and Mexicans is, of course, offensive on many levels.
But I find the vehemence with which his claims are denounced by the ‘liberal’ establishment a bit disingenuous. After all, isn’t what Trump is saying entirely consistent with their own official philosophy regarding race and ethnicity?